Anglophones must choose freedom or death
The government should be under no illusion that the
struggle is over because the resistance has just begun.
By Ekinneh Agbaw-Ebai*
As distraught Anglophones continue to query and reject
the very basis of the Cameroonian State; with a majority favoring independence,
the leadership of the Anglophone struggle remains embattled on all fronts over
its tepid response to the violent crackdown by security forces in the wake of
the October 1 restoration of independence, in which hundreds of Anglophones
were killed, hundreds more detained or missing, with thousands forced to flee
to neighboring Nigeria. From all indications, the independence restoration was
a political misadventure, given the growing chasm within the fractious
leadership, unvested with the history of liberation struggles and the taxing
and quite complex challenges of navigating global power relations. Amid the
apparent despair in the face of genocide, the government seems poised to run
down the clock through the backdoor without genuine dialogue to resolve the
crisis. The mistaken assumption is that differences between federalists and
restorationists will divide and kill the struggle. This is a fatal mistake
because Anglophones remain resolutely committed to the struggle. In the face of
genocide, the message Anglophones have sent to the government is clear and
unequivocal: give us freedom or death. The government should therefore be under
no illusion that the struggle is over because, if anything, the resistance just
began.
This is
no time for public grandstanding; nor is it a moment political
self-aggrandizement. The struggle is at crossroads and whether you support
federalism or independence, the question every Anglophone must ask is this:
Besides the token measures of appeasement, what has changed in the past 13
months? Has government through its actions and utterances of its spokespersons
shown any interest in dialogue, let alone a desire to consider federalism?
Without demagoguery, the truth is that nothing has changed. The government has
shown no interest in dialogue and regime apologists have repeatedly foreclosed
any debate on federalism. It is now clear that Anglophones will never get
federalism unless the regime is pressured to realize that the two options to
resolving the crisis is either federalism or independence. The catch-22 here is
that only pressure for independence by restorationists will force Biya's hand
towards federalism. It therefore stands to reason that all Anglophones should
raise their voices for independence until the rising crescendo becomes too loud
to be ignored.
While
not unmindful of the great trials and tribulations confronting our people;
after our youths have been killed, maimed and dehumanized, it is mind-boggling
to even contemplate sending our children to school. This will be more than just
a betrayal of the struggle, and the sacrifices of Anglophone activists,
including the larger than life Mancho BBC, who are still standing trial on
bogus charges that carry the death penalty. Besides, giving up school boycott;
the main leverage of the struggle has no redeeming strategic value, even to the
federalists, as it amounts to an act of unilateral surrender. Our work is not
done as long as the Anglophone is the victim of the unspeakable horrors of
brutality by Francophone security forces who see us as a conquered and captured
people. This is a question of freedom or slavery; and in proportion to the
magnitude of the high price our people have already paid, we must brace and
bear ourselves to our responsibilities as a people fighting for their freedom.
The real battle is about to begin. Upon this battle depends the survival of the
Anglophone nation. Upon it depends our own future and that of our children and
grandchildren.
The
government knows it has to break the momentum of our struggle or lose the war.
If we continue to be defiant in the face of torture; if we recognize that this
struggle is not about us individually and focus on the big picture; if we keep
faith with the sacred covenant signed with the blood of those who have paid the
ultimate price, so that we Anglophones should be free; then, make your
reckoning and realize that it were better to die 10,000 deaths than to act out
of coward servility because it is folly to give way to evil counsels; to refuse
to do what has to be done; to listen to the naysayers and advocates of the
enemy's cause, and to fancy that because we have sacrificed so much in blood
and treasure, we as Anglophones will henceforth cease to be treated as
second-class citizens in Cameroon; that, whatever happens, Anglophones will no
longer suffer marginalization and discrimination, even as Francophones see them
as dogs, rats and slaves to be scourged and butchered with impunity.
With
schools shut down, leaving students to an uncertain fate, puerile arguments
about mortgaging our children's future have been accompanied by claims that
Anglophones were deceived that UNESCO will declare 2017 a blank school year.
Such baseless claims are a willful misunderstanding of the functioning of the
UNESCO Recognition and Validation of Certificates Commission; the UNESCO
Education Quality Accreditation Commission and the UNESCO Policy on
Accreditation and Global Education. No one needs telling that UNESCO has strict
guidelines and education harmonization standards which signatory members must
adhere to, in order for an authenticated certificate from that country to be
given the same recognition in another signatory country. One such guideline is
duration of the academic year. If a signatory country does not meet the minimum
requirements in a section or the whole country, certificates issued that year
in the whole country are declared null and void. The jury is not yet out on the
fate of the "political GCE" that was written in 2017, as the crisis
continues, but it is anyone's guess that UNESCO will have the last laugh on
those 2017 GCE certificates.
Besides,
of what use is an education that turn our institutions into degree mills that
produce certificated graduates who are so half-baked educationally that they
are neither useful to themselves nor to society? Those complicit school
resumption advocates must be reminded that school boycott was not invented by
Anglophone freedom fighters. It has been the weapon of choice for liberation
movements dating back over 1000 years. After the Roman conquest of Britain, the
British refused to send their children to school to protest the emasculating
education the Romans were imparting on the children. Despite the threats,
intimidation and heavy-handed tactics of then Roman Governor of Britain, Gnaeus
Julius Agricola (AD 77- 84), British children boycotted school for five (5)
years. When Britain later colonized Ireland and instituted an educational
system designed to keep the Irish stupid, the Irish held their children from
going to school for two years. The famous Irish Revolutionary, Padraic Pearse
eloquently captured the mood of the Irish resistance: "The educational
system the English have instituted in Ireland is a murder machine; the schools
are soulless and instead of teaching they destroy; they cannot make men but
they can break them. We will keep the children home instead of sending them to
the murder machine called schools."
Apologists
of school resumption deliberately refuse to look at the unacceptable face of a
monumental national scandal wherein the government pays lip service to
education; but treats students as liabilities and teachers like beggars. A
situation where degree holders end up as bike riders and call box agents will
not change by merely cajoling or threatening parents to send their children
back to school. The school boycott, sad though it is, is a cruel reminder that
freedom has a price and the price of freedom is very high because freedom is
not given. It is pointless sending our children to school where dormitories are
burnt under the watchful eyes of soldiers. The fury of the enemy has already
been unleashed on our people and our brothers and sisters are already in their
graves! Why should we give up now when nothing has changed in the past 13
months? Think about those who have paid the supreme price so that we may live
in freedom. And then ask yourself: is my own life so precious, as to be
purchased at the price of second-class citizenship?
Therefore,
arise oh Ambazonians, for as Thomas Paine said, these are the times that try
men's souls. This struggle is our struggle; it is our struggle no less than it
is that of the Anglophone leadership or the Anglophone Diaspora. We must have
faith; we must not be stampeded by rumors or fear by detractors and naysayers.
Confidence and courage are the essentials of success in fighting for our
freedom. Let us unite in banishing fear. Together we cannot fail. And if we
must die as Claude McKay told Black Americans during their fight for freedom
and equality; "let us nobly die, so that our precious blood may not be shed
in vain; then even the monsters we defy shall be constrained to honor us though
dead! If we must die, let us face our murderous cowards like men with their
backs against the wall; dying, but fighting back." Let the conscience of
every Anglophone hold a conversation with his/her soul; then take this solemn
vow: I am fighting for my freedom; I know not what course others may take; but
as for me, the choice is simple - give me freedom or give me death!
*Ekinneh Agbaw-Ebai is a Public Intellectual and graduate
of Harvard University John F. Kennedy School of Government, where he was
Managing Editor of the Harvard Journal of African-American Public Policy. A
former Research Analyst for Freedom House, he is a Consultant and lives in
Boston, USA. Talk back at ekinneh@yahoo.com
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