Dirty Fako CPDM politics infects Buea
chieftaincy succession
- Presidency, PM’s Office, MINADT
petitioned
- Royal family urges Humphrey Monono and
Co. to stay off royal matters
By Moliki Jacob Njoke in Buea
Late Chief SML Endeley |
The attention of President Biya has been
drawn to the nefarious scheme of some Fako CPDM politicians who are all out to
disrupt the peaceful and lawful process of selection of a new chief for the
Buea town chiefdom, to succeed the late Nakuve Chief Justice S.M.L. Endeley,
who died in May 2015.
In
a petition addressed to the SDO for Fako and the Presidency of the Republic,
The Prime Minister’s Office, the MINADT, the SW governor and the DO of Buea
copied, the Royal Family of the Buea first class chiefdom – The WonyaLikenye,
are accusing Mr. Humphrey EkemaMonono, registrar of the GCE Board and chairman
of the Buea Traditional Council, of “poking his nose and scheming to water down
the efforts of the King makers and notables of Buea to pre-empt any unfavorable
eventualities in the making of the paramount chief of Buea.”
According
to the petition dated 27 June 2016, the WonyaLikenye said they consider
Humphrey Monono’s “deviant and destabilizing moves” as shocking, embarrassing
and unacceptable.
“It
is shocking and unacceptable that while the people of the chiefdom have toiled
and moiled over the last few months to pre-empt any unfavorable eventualities
in the making of the chief of the Bakweris, our actions are being watered down
by the thieving and ego-seeking tendencies of Mr. Humphrey Monono,” noted the
WonyaLikenye in their petition to the SDO.
The
kingmakers and notables noted albeit with utter embarrassment that Humphrey
EkemaMonono, the chairman of the Buea traditional council, unilaterally
summoned an enlarged meeting of the council, on Sunday 26th June 2016, with the
aim to surreptitiously frustrate the peaceful transition process that the Buea
throne already knows.
They
expressed fears that with the confusion, animosity and rancor that might now
bedevil the succession process, heads may start rolling again and blood
spilling, as was the case before the ascension of the late Nakuve SML Endeley
to the throne.
Buea
Kingmakers and notables also noted in their petition that in spite of the fact
that it is not part of the prerogatives of the traditional council to select a
chief, Humphrey EkemaMonono committed the sacrilege of inviting “complete
strangers” from other autonomous villages to sit and discuss the vacancy of the
Buea town throne, something which is reserved exclusively for the Royal Family
and the indigenous notables, as per the traditions and customs of the Bakweri
people.
It
was no surprise therefore that several attendees at the controversial enlarged
traditional council meeting took turns to criticize Humphrey Monono for
smuggling impostors into the royal realm.
A
certain Ekeke Moses for example was quoted as chastising Humphrey Monono for taking
chieftaincy matters to the market place.
“You
don’t talk chieftaincy matters in the presence of strangers,” Ekeke was quoted
as saying to Monono, wondering what the chiefs of Great Soppo and Small Soppo
were doing in conclave.
Another
attendee, EsungamiMokake simply staged a walk-out of the meeting, when Humphrey
Ekema presented his one-point agenda for the meeting.
“This
is not the right forum to talk chieftaincy matters. Besides, the new king is
already known. Only the administration is now being awaited to endorse our
choice,” Esungami was quoted as saying, as he walked out of the meeting venue.
Yet
another speaker, AlabiNjoh, who argued in the meeting that chieftaincy
succession in Bakweri land is from father to son, was simply reminded that the
late NakuveEndeley did not inherit his throne from his father, but rather from
his uncle. Alibi was told that if he considers that the Nakuve’s uncle was his
father, then the Nakuve who was also the uncle of Prince Robert EsukaEndeley,
the popularly designated heir to the Buea throne, should also be considered as
Esuka’s father.
For
his part, the 2nd class chief of Buea, HRH EtinaMonono, told those who
questioned his presence at the meeting that he did not come to the meeting to
give his opinion on the chieftaincy issue. He said chiefs from other villages
have no say in the selection of the chief of another village. His Majesty
EtinaMonono said he came to the meeting because he had much respect for the
late Nakuve Chief Endeley, and because he wanted to press home the point that
in matters of chieftaincy, only the royal family should chose a candidate and
present to the villagers, as tradition demands. HRH EtinaMonono therefore urged
the WonyaLikenye to come to a consensus, and soon too, on the choice of the
Nakuve’s successor.
According
to an informed source in Buea, Humphrey Monono called the meeting because he
said he was not satisfied with the way Robert EsukaEndeley was selected.
But
the question many are asking is this that: if Monono says he is not satisfied,
he is not satisfied in his capacity as who?
It
is understood that as chairman of the traditional council, Humphrey Monono was
only hand-picked by the late chief. He is therefore not a king-maker; only
members of the royal family and some quarter heads and notables are.
The
confusion that has now infested the selection process for the next Buea chief
is said to be the handwork of some extraneous political forces that are working
underground and who are only using Humphrey Monono as their hatchet man.
The
Median learnt that petitions have already been addressed to the president of
the Republic, the prime minister and the speaker of the National Assembly to
denounce the devilish and ego-seeking activities of these Fako politicians.
We
also learned that Humphrey Monono hails from the WonyaMolio family, an
indigenous notable family whose elder, Tata LingongoMokoko, has already
endorsed Robert EsukaEndeley as the best choice for the Buea chieftaincy stool.
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